While reading the Intellectual Devotional[1], I came across its page about the composer Arnold Schoenberg that described how his new musical composition technique (12-tone serialism) was described as "atonal" but he preferred the term "pantonal". This resonated with my desire that Existential Programming be recognized as multi-type programming rather than "type-less".
The analogy here is between the key signature of a piece of music, and an ontology of classes used in a program.
A key signature (e.g. C-major, d-minor) defines which notes are to be used, and the special relationships between different notes. To be "tonal" is to follow the rules of a particular key signature. To be "atonal" is to NOT follow the rules of any key signature. To be "pantonal" is to simultaneously follow the rules of multiple key signatures.
An ontology defines which types/classes are to be used, and the special relationships between different classes. To be "strongly-typed" is to follow the rules of a particular ontology. To be "type-less" is to NOT follow the rules of any ontology. To be "multi-typed" (i.e. existential programming) is to simultaneously follow the rules of multiple ontologies.
[1] "The Intellectual Devotional",2006, Kidder, Oppenheim
http://www.theintellectualdevotional.com/index.shtml
Sunday, October 21, 2007
Wednesday, October 17, 2007
What is redundant?
In the handy Philosopher's Toolkit book[1], there is a section[2] explaining the difference between "analytic" statements and "synthetic" statements, and in another section[3], "a priori" versus "a posteriori". They are both similar in that they are trying to distinguish between what is known about X just from its definition versus things that would have to be thought through or experiments done to discover them. E.G. "all triangles have 3 sides" and "Joe, the bachelor, is unmarried" are obvious just from the definition of triangle and bachelor. Other statements like "water boils at 212 degrees Fahrenheit" and "Joe, the bachelor, has red hair" are not "entailed by" or "contained within" the definitions of water and bachelor.
There are arguments by philosophers, however, about what IS entailed by a concept or contained within a definition. Some would argue that the boiling point of water *is* contained within the concept of water whether a particular person happens to know that or not. Similarly the statement "all triangles have 180 degrees as the sum of their internal angles" is true independently of whether we know about it, (but a lot of people *wouldn't* know that).
So, in general, there will not be agreement from one ontology/model to another about which statements (i.e. data/attributes/relationships) are redundant. Should the "age" of an applicant for a job be stored because it was a field in the application form? Or, should it always be calculated from the birth date and the date of the application? Should a "short cut" relationship between 2 distantly related entities be explicitly supported by a model, or should it always be "calculated" by traversing all the intermediate links through the "six degrees of separation"?
Even though E/R models will normalize data to an objective standard, different modelers will break normalization for "performance reasons" on a subjective (and thus inconsistent) basis. Existential Programming counts this lack of agreement on "what is redundant" as yet another reason to embrace/support multiple ontologies simultaneously.
[1] The Philosopher's Toolkit, Julian Baggini and Peter S. Fosl, Blackwell Publishers, 2003, ISBN: 0631228748
[2] ibid, section 4.3
[3] ibid, section 4.1
There are arguments by philosophers, however, about what IS entailed by a concept or contained within a definition. Some would argue that the boiling point of water *is* contained within the concept of water whether a particular person happens to know that or not. Similarly the statement "all triangles have 180 degrees as the sum of their internal angles" is true independently of whether we know about it, (but a lot of people *wouldn't* know that).
So, in general, there will not be agreement from one ontology/model to another about which statements (i.e. data/attributes/relationships) are redundant. Should the "age" of an applicant for a job be stored because it was a field in the application form? Or, should it always be calculated from the birth date and the date of the application? Should a "short cut" relationship between 2 distantly related entities be explicitly supported by a model, or should it always be "calculated" by traversing all the intermediate links through the "six degrees of separation"?
Even though E/R models will normalize data to an objective standard, different modelers will break normalization for "performance reasons" on a subjective (and thus inconsistent) basis. Existential Programming counts this lack of agreement on "what is redundant" as yet another reason to embrace/support multiple ontologies simultaneously.
[1] The Philosopher's Toolkit, Julian Baggini and Peter S. Fosl, Blackwell Publishers, 2003, ISBN: 0631228748
[2] ibid, section 4.3
[3] ibid, section 4.1
Tuesday, October 16, 2007
Relativism, Absolutism, and Existential Programming
In the handy Philosopher's Toolkit book[1], there is a section[2] explaining the difference between relative statements and absolute statements (and similarly relativism and absolutism). As a prototypical example, it explains how before Einstein, the "time" an event occurred was considered an absolute statement. In other words, the whole universe would know what it meant because time was the same everywhere (just different time zones). However, Einstein revealed that time is relative to the location and speed of the observer and can't be the same everywhere. Plus, since there is no place and speed that could/should be considered the "official" one, all "times" are equally valid.
Because there are many aspects of reality and opinion that are considered relative by some number of people, Existential Programming counts this as yet another reason to embrace/support multiple ontologies simultaneously. Absolute vs Relative points of view are yet another aspect of modeling the world that traditional object-oriented and relational database modeling make assumptions about.
[1] The Philosopher's Toolkit, Julian Baggini and Peter S. Fosl, Blackwell Publishers, 2003, ISBN: 0631228748
[2] ibid, section 4.2
Because there are many aspects of reality and opinion that are considered relative by some number of people, Existential Programming counts this as yet another reason to embrace/support multiple ontologies simultaneously. Absolute vs Relative points of view are yet another aspect of modeling the world that traditional object-oriented and relational database modeling make assumptions about.
[1] The Philosopher's Toolkit, Julian Baggini and Peter S. Fosl, Blackwell Publishers, 2003, ISBN: 0631228748
[2] ibid, section 4.2
Friday, October 12, 2007
A Scanner Darkly: Identification via Accidental Properties
It is the case that while it is "essential" properties that (by definition) define something, people very often identify types and individuals via a collection of "accidental" properties. For example, in a computer system, accidental (i.e. changeable) properties like name, address, phone number, etc are used to find/recognize/identify people even though they all can change thus producing the age-old problem of "identity over time".
Visually, people normally identify/recognize other people from their accidental attributes like face/hair/sex/etc. These can all be altered and not change their DNA or soul but that's what people normally use. If these change over time people use other attributes, or in the cliche science fiction scenarios where someone has been completely changed / possessed / transferred-essences-with-an-alien / etc, a shared set of secret shared knowledge is used. "Jim, it's really me, otherwise how would I know the name of your pet hamster on Rigel Seven?!" [Banks, Credit Cards, etc have recognized this and have started asking questions like "what's your favorite movie?" before letting you change your password.]
But for visual only recognition, say, for tracking someone through a crowd via a security camera, you are dependent on those accidental attributes not changing in real time. That is the premise for the "camouflage" in the movie "A Scanner Darkly". There is a cloak that constantly changes the appearance of every piece of the face/clothes, and this is illustrated via the rotoscoping and animation used in the movie. This would confuse automated tracking software and you would get lost in a crowd.
In thinking about this, though, I realized that people could still actually recognize the people in these cloaks BECAUSE WE DO IT WHILE WE ARE WATCHING THE MOVIE! A *real* cloak would be much more effective if it didn't change *pieces* of faces, but rather change whole faces at a time. It is easy to pick out the person in the funny changing cloak unless *everyone* is wearing one. Even then, humans can still keep track of who is who (short of a big crowd) because we track the various individuals at a "thing" level. I.E. I can see that there are some "things" in the room and when they move I can still tell who's who because despite their constantly changing "skin", they are still contiguous space-time blobs of matter (that walk a lot like people!).
Visually, people normally identify/recognize other people from their accidental attributes like face/hair/sex/etc. These can all be altered and not change their DNA or soul but that's what people normally use. If these change over time people use other attributes, or in the cliche science fiction scenarios where someone has been completely changed / possessed / transferred-essences-with-an-alien / etc, a shared set of secret shared knowledge is used. "Jim, it's really me, otherwise how would I know the name of your pet hamster on Rigel Seven?!" [Banks, Credit Cards, etc have recognized this and have started asking questions like "what's your favorite movie?" before letting you change your password.]
But for visual only recognition, say, for tracking someone through a crowd via a security camera, you are dependent on those accidental attributes not changing in real time. That is the premise for the "camouflage" in the movie "A Scanner Darkly". There is a cloak that constantly changes the appearance of every piece of the face/clothes, and this is illustrated via the rotoscoping and animation used in the movie. This would confuse automated tracking software and you would get lost in a crowd.
In thinking about this, though, I realized that people could still actually recognize the people in these cloaks BECAUSE WE DO IT WHILE WE ARE WATCHING THE MOVIE! A *real* cloak would be much more effective if it didn't change *pieces* of faces, but rather change whole faces at a time. It is easy to pick out the person in the funny changing cloak unless *everyone* is wearing one. Even then, humans can still keep track of who is who (short of a big crowd) because we track the various individuals at a "thing" level. I.E. I can see that there are some "things" in the room and when they move I can still tell who's who because despite their constantly changing "skin", they are still contiguous space-time blobs of matter (that walk a lot like people!).
Labels:
accidental/essential,
identity,
movies,
philosophy
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